O how Satan would rejoice if he could succeed in his efforts to get in among this people, and disorganize the work at a time when thorough organization is essential, and will be the greatest power to keep out spurious uprisings, and to refute claims not endorsed by the word of God! We want to hold the lines evenly, that there shall be no breaking down of the system of organization and order that has been built up by wise, careful labor. License must not be given to disorderly elements that desire to control the work at this time. {GW 487.1}
The Type of Organization Needed
The Lord in His wisdom has arranged that by means of the close relationship that should be maintained by all believers, Christian shall be united to Christian and church to church. Thus the human instrumentality will be enabled to co-operate with the divine. Every agency will be subordinate to the Holy Spirit, and all the believers will be united in an organized and well-directed effort to give to the world the glad tidings of the grace of God. {AA 164.1}
God has not set any kingly power in the Seventh-day Adventist Church to control the whole body or to control any branch of the work. He has not provided that the burden of leadership shall rest upon a few men. Responsibilities are distributed among a large number of competent men. {8T 236.3}
Every member of the church has a voice in choosing officers of the church. The church chooses the officers of the state conferences. Delegates chosen by the state conferences choose the officers of the union conferences, and delegates chosen by the union conferences choose the officers of the General Conference. By this arrangement every conference, every institution, every church, and every individual, either directly or through representatives, has a voice in the election of the men who bear the chief responsibilities in the General Conference. {8T 236.4}

1889 Historic Seventh Day Adventist Church

Are we Authorized to Begin a "New Organization"? The Spirit of God has told us through his messenger E. G. White:

After the passing of the time, God entrusted to His faithful followers the precious principles of present truth. ... {2SM 389.3}
Those who passed through these experiences are to be as firm as a rock to the principles that have made us Seventh-day Adventists. ... {2SM 389.4}
The Lord has declared that the history of the past shall be rehearsed as we enter upon the closing work. Every truth that He has given for these last days is to be proclaimed to the world. Every pillar that He has established is to be strengthened. We cannot now step off the foundation that God has established. We cannot now enter into any new organization; for this would mean apostasy from the truth.--Manuscript 129, 1905. {2SM 390.1}
Consider the Points Brought out in the Above Statements:
  • God entrusted to the Seventh-day Adventist Church “precious principles of present truth.”
  • It is these principles that make a church, Seventh-day Adventist.
  • To step off of the foundation of these principles, to apostatize from these truths, is equated with, or results in a new organization (a new church).
The Modern Seventh Day Adventist Church is a Different Church, a New Organization

In 1980 the Seventh Day Adventist Church in General Conference Session in Dallas Texas changed these principles, particularly principles 2, 4, and 5. Below, I quote these principles as they were in 1889 during the life of God’s servant Ellen White, and then I quote how it reads after the official change of 1980.

1872 and 1889 Fundamental Principles
  • I. That there is one God, a personal, spiritual being, the creator of all things, omnipotent, omniscient, and eternal, infinite in wisdom, holiness, justice, goodness, truth, and mercy; unchangeable, and everywhere present by his representative, the Holy Spirit. Ps. 139:7.
  • II. That there is one Lord Jesus Christ, the Son of the Eternal Father, the one by whom God created all things, and by whom they do consist; that he took on him the nature of the seed of Abraham …
1980 Fundamental Beliefs of Seventh-day Adventists

#2. “The Trinity

  • “There is one God: Father, Son, and Holy Spirit, a unity of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. He is forever worthy of worship, adoration, and service by the whole creation.” Seventh-day Adventists Believe p. 16
  • “God is omnipresent (Ps 139:7-12; Heb 4:13), transcending all space. Yet He is fully present in every part of space. He is eternal (Ps 90:2; Rev 1:8), exceeding the limits of time, yet is fully present in every moment of time.” Seventh-day Adventists Believe p. 20

#4. “The Son

  • “God the eternal Son became incarnate in Jesus Christ. … Forever truly God …”

#5. “The Holy Spirit

  • “God the eternal Spirit was active with the Father and the Son in Creation, ...”

The differences are clearly apparent:

  • The 1889 principles 1 and 2 tell us the one God is the Father. (In harmony with 1Co 8:6). The 1980 belief #2 tells us God is Father, Son and Holy Spirit.
  • The 1889 principle #1 tells us God is a personal being (singular). The 1980 belief #2 says God is Father, Son, and Holy Spirit - a plurality of persons
  • The 1889 principle #1 tells us God is present everywhere by the Holy Spirit. The 1980 belief #2 says God is omnipresent and that “he” transcends all space and is fully present in every part of space. {This is spiritualism.}
  • The 1889 principle #2 tells us Jesus is the Son of the Eternal Father. The 1980 statement #4 tells us that Jesus is “God the eternal Son”, “forever truly God”.
  • The 1889 fundamental principles do not mention the Holy Spirit in describing the Godhead at all. The 1980 statement #5 calls the Holy Spirit “God the eternal Spirit”.

Every theologian will admit, and in fact it is self-evident, that if you change the doctrines, you change the nature of the church. In other words you have a new church, a new organization. Especially is this the case if you change doctrines that describe the God you profess to worship. Also, the inspired statement quoted previously agrees that if we step off of the foundation of the principles given to us in the beginning, we apostatize from the truth and enter a new organization. Furthermore the Scripture declares that the church is to be the "pillar and ground of the truth" 1 Timothy 3:15. We have just shown above, that the corporate Seventh-day Adventist Church has different principles than it had in its beginning, thus we must acknowledge that is a different church than it used to be. It is a new organization than that which existed in 1889. This is highlighted by the following statement by George Knight, a respected Adventist theologian, historian and professor at Andrews University.

George Knight - MINISTRY magazine, Oct/1993 p. 10.

"Most of the founders of Seventh-day Adventism would not be able to join the church today if they had to subscribe to the denomination's Fundamental Beliefs.” "More specifically, most would not be able to agree to belief number 2, which deals with the doctrine of the Trinity.

George Knight goes on to mention beliefs numbers 4 and 5 as well, as we have also mentioned above.

The Principle of Separation

The following references outline a guiding principle which applies in this case.

Amos 3:3 Can two walk together, except they be agreed?
2Cor 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
2Cor 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,
"After a long and severe conflict, the faithful few decided to dissolve all union with the apostate church if she still refused to free herself from falsehood and idolatry. They saw that separation was an absolute necessity if they would obey the word of God. They dared not tolerate errors fatal to their own souls, and set an example which would imperil the faith of their children and children's children. To secure peace and unity they were ready to make any concession consistent with fidelity to God; but they felt that even peace would be too dearly purchased at the sacrifice of principle. If unity could be secured only by the compromise of truth and righteousness, then let there be difference, and even war." {GC 45.3}
" Well would it be for the church and the world if the principles that actuated those steadfast souls were revived in the hearts of God's professed people. There is an alarming indifference in regard to the doctrines which are the pillars of the Christian faith. The opinion is gaining ground, that, after all, these are not of vital importance. This degeneracy is strengthening the hands of the agents of Satan, so that false theories and fatal delusions which the faithful in ages past imperiled their lives to resist and expose, are now regarded with favor by thousands who claim to be followers of Christ." {GC 46.1}
"As the light and life of men was rejected by the ecclesiastical authorities in the days of Christ, so it has been rejected in every succeeding generation. Again and again the history of Christ's withdrawal from Judea has been repeated. When the Reformers preached the word of God, they had no thought of separating themselves from the established church; but the religious leaders would not tolerate the light, and those that bore it were forced to seek another class, who were longing for the truth. In our day few of the professed followers of the Reformers are actuated by their spirit. Few are listening for the voice of God, and ready to accept truth in whatever guise it may be presented. Often those who follow in the steps of the Reformers are forced to turn away from the churches they love, in order to declare the plain teaching of the word of God. And many times those who are seeking for light are by the same teaching obliged to leave the church of their fathers, that they may render obedience." {DA 232.2}

There is outlined in the references quoted above a biblical principle of separation that must be followed to be faithful to Christ. To remain in an apostate church would be to partake of its sins.

The Possibility of the Church Giving up the Principles of Truth, and Thus Forming a New Church, a New Organization, was Foretold
The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result? The principles of truth that God in His wisdom has given to the remnant church, would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities, and do a wonderful work. The Sabbath of course, would be lightly regarded, as also the God who created it. Nothing would be allowed to stand in the way of the new movement. The leaders would teach that virtue is better than vice, but God being removed, they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure. {1SM 204.2}

This statement warns that there was already a movement underway in 1904 that would consider the doctrines which constituted the fundamental principles of the first 50 years as error, and would give them up and discard them, writing books of a new order, and that this would constitute a new organization and a re-organization. Dr. Kellogg, leaning toward pantheistic theories for several years, had just accepted the Trinity the year before, and within a few years would leave the church with thousands of followers. But the seeds had been planted, and in 1913 F.M. Wilcox described the church's teachings in the Review as a Trinity, though it required a whole generation to die off before it came to be generally accepted.

God Called for Reorganization and a New organization

On several occasions, when wrong principles were being adopted, God called for a reorganization and a new organization through his servant Ellen White.

That these men should stand in a sacred place, to be as the voice of God to the people, as we once believed the General Conference to be,—that is past. What we want now is a reorganization. We want to begin at the foundation, and to build upon a different principle. {GCB, April 3, 1901 par. 25}
When we see the regular lines are altered and purified and refined, and the God of the heavens mold is upon the regular lines, then it is our business to establish the regular lines. But when we see message after message that God has given has been accepted, but no change, just the same as it was before, then it is evident that new blood must be brought into the regular lines. The leaders of the regular lines, they must have an entire change, an entire new organization, and to have a committee that shall take in not merely half a dozen, that is to be a ruling and controlling power, but it is to have representatives of those that are placed in responsibility in our educational interests, in our Sanitariums, that are working, and the life in them, constantly at work, constantly adding, constantly giving to the field the talent that has come from it. {SpM 163.1}

As we have seen, the corporate Seventh Day Adventist Church has apostatized from its most central foundational pillars held during the first 50 years, the principles concerning God, and thus has formed a new organization, a new church. And we have seen that Ellen White counsels us when the church departs from those principles that the appropriate response is to reorganize, to form a new organization returning to those first fundamental principles. Therefore, we believe we are fully justified in our decision to step back on the foundation of truth that God gave the Seventh Day Adventist people and to re-organize His church on those priinciples.

God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. "Where two or three are gathered together in my name, there am I in the midst of them" (Matthew 18:20). Where Christ is even among the humble few, this is Christ's church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church. {UL 315.5}

Searching the Scriptures

1. The Old Testament Testified of Christ – 1

What did Christ say to the people of His day concerning the Scriptures?

“Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” (John 5:39)

Note: When this was spoken, not a word of the New Testament had been written. It was to the Old Testament that the Jews looked as their guide to eternal life; and although they would not accept Christ, He said that these very books which they esteemed so highly, testified of Him. If the Old Testament points to Christ, it is worthy of our careful study.

What do the Scriptures reveal concerning the Gospel in the patriarchal age?

“And the scripture, foreseeing that God would justify the heathen through faith, preached before the Gospel unto Abraham, saying, In thee shall all nations be blessed.” (Galatians 3:8)

Note: It was through Gospel faith that Abraham rejoiced to see the day of Christ. John 8:56. So with all the faithful who lived in the patriarchal age. All these had a practical knowledge of the Gospel, as appears from their godly lives and sacrificial offerings.

Thought Question: What two experiences did Abraham have where he was placed first in a position like Christ and later a position like God? How did these experiences help him and all after him to understand the Gospel more fully?

2. The Old Testament Testified of Christ - 2

Were the Hebrews taught the Gospel in Old Testament times?

“For unto us was the Gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.” (Hebrews 4:2)

Note: The persons here referred to by “them” are the Israelites when on their journey from Egypt to the promised land, as will be seen by the Scripture connection. Paul says the Gospel was preached unto us as well as unto them, putting “them” ahead, and letting “us” have the Gospel afterward.

Why did Moses give up the riches of Egypt?

“Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompense of the reward.” (Hebrews 11:26)

Note: People in that age, even as now, were influenced by the riches of Christ to give up the world.

3. Israel in Old Testament Times were Shepherded by Christ

Whence came the spiritual meat and drink of the Israelites while in the wilderness?

“And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” (1 Corinthians 10:2-4)

What was the chief corner stone of the faith of both apostles and prophets?

“And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;” (Ephesians 2:20)

To think about: What role does the chief corner stone have, in the building?

4. The Early Christian Used the Old Testament to Preach Christ

What part of Scriptures did Philip hear a certain eunuch reading?

“And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?” (Acts 8:30)

Where did Philip begin in sharing the Gospel of Christ with him?

“And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.” (Acts 8:31-35)

Note: Notwithstanding the clearness with which we see Christ referred to in the Scriptures of the Old Testament, the Hebrews would not admit His clams to the Messiah-ship. It is a truthful remark, that “the New Testament was hid in the Old, and the Old Testament is revealed in the New.” By searching both Testaments together, we may become enlightened regarding the plan of salvation; for had not the Old Testament before predicted what the Messiah would be and do, there would have been no standard by which to decide whether or not the personage who then appeared was He. How necessary, then, that we love and study the entire Bible! If we do not, we, like the Hebrews, may lose sight of some of the most important points contained in the New Testament itself.

How did Stephan preach Christ?

“This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sinai, and with our fathers: who received the lively oracles to give unto us:” (Acts 7:37-38)

Thought Question: What value is there in beginning with the Old Testament to share Christ with someone?

5. The Importance of the Study and Reception of the Scriptures

How necessary are the Scriptures to one's salvation?

“And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.” (2Ti 3:15 AV)

What was said of the Bereans because they searched the Scriptures daily?

“These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.” (Acts 17:11)

Thought Question: Would a casual reading have had the same effect for the Bereans? Why or why not?

6. The Study of the Scriptures is a Life or Death Issue

By what is man to live?

“But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” (Matthew 4:4)

How necessary is Sanctification (holiness)?

“Follow peace with all men, and holiness, without which no man shall see the Lord:” (Hebrews 12:14)

How is this accomplished?

“Sanctify them through thy truth: thy word is truth.” (John 17:17 )

 

2 Searching the Scriptures 2 Of 2 by David Sims

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